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The Calcutta School of Indology (also known as the 'Bengal School' of Indology〔Udayan Namboodiry, ''St Xavier's: The Making of a Calcutta Institution'' (New Delhi: Viking/Penguin Books India, 1995) 116.〕) consists of a group of Jesuit missionary scholars based mostly in Calcutta and including William Wallace, SJ (1863–1922), Pierre Johanns (1882–1955), Georges Dandoy, Joseph Putz, Joseph Bayart, Robert Antoine, Camille Bulcke, Michael Ledrus, Pierre Fallon and Jan Feys.〔The term 'Calcutta School' is used by R. De Smet in the Preface to his doctoral dissertation, 'The Theological Method of Samkara,' Pontifical Gregorian University, Rome, 1953 (unpublished) iv; by J. Mattam in 1974, and by F. Wilfred in 1993 (see bibliography), but more work will have to be done to determine its origin.〕 They were joined in their efforts by Animananda, a disciple of Upadhyaya.〔Felix Wilfred, ''Beyond Settled Foundations: The Journey of Indian Theology'' (Madras: Dept. of Christian Studies at the University of Madras, 1993) 37–38. Richard De Smet, "From Catholic Theology to Sankara Vedanta and Return with Fr F.X. Clooney,” Review Article, Francis X. Clooney, ''Theology after Vedānta: An Experiment in Comparative Theology'' (Albany: State University of New York, 1993), ''Vidyajyoti: Journal of Theological Reflection'' 58 (1994) 795–807. Id., "The Trajectory of My Dialogical Activity,” Autobiographic text for Bradley Malkovsky, 23 April 1991, Typescript of 13 pp, unpublished.〕 == History == The group drew its inspiration from Brahmobandhav Upadhyaya's efforts to think out and practice an original and fresh encounter of Christianity and Hinduism. The originator of this vision was William Wallace, SJ. Thanks to his representations to the Belgian Province of the Jesuits, brilliant young Jesuits like Pierre Johanns and Georges Dandoy were sent to India to study deeply the sources of the Hindu religion. Udayan Namboodiry says: "The ‘Bengal School,’ which these came to be clubbed under, was the lasting contribution to India of Father William Wallace."〔Namboodiry 116.〕 Johanns and his group tried to effect a rapprochement between Hinduism and Christianity at the doctrinal level. Their organ was a monthly publication with the title ''The Light of the East'' which began in 1922 and continued for two decades. In the very first issue, the journal declared its aim: "what we... wish... to do is... to help India... to know and understand Jesus.... We have no intention to put out the existing lights. Rather we shall try to show that the best thought of the East is a bud that fully expanded blossoms into Christian thought."〔''The Light of the East'' 1 (1922) 1–2, cited in Wilfred 38.〕 The school soon came to be known by its outstanding representative, P. Johanns,〔See Wilfred 38.〕 whose most important piece of writing is now available under the title ''To Christ through the Vedanta'',〔P. Johanns, ''Vers le Christ par le Vedanta'', 2 vols. (Louvain: Museum Lessianum, 1932–1933. P. Johanns, ''The Writings of P. Johanns: To Christ through the Vedānta'', ed. Theo de Greeff (Bangalore: United Theological College, 1996). J. Lipner notes that it was De Smet who initiated this publication: see Lipner, “Richard V. De Smet, S.J.—An Appreciation by Julius Lipner,” ''Hindu-Christian Studies Bulletin'' 11 () 54 note 3.〕 but which was originally published in the form of articles regularly contributed to ''The Light of the East''. Given his links with several of the members, Richard De Smet might also be included in the School. He pursued his study of Sanskrit in Calcutta with G. Dandoy, P. Johanns, R. Antoine, who held a master's degree in Sanskrit from the Calcutta University; P. Fallon, who knew not only Sanskrit but also Bengali.〔"Depuis mon arrivé en Inde au début de 1946, je me suis tourné à la fois vers les hommes et vers les livres, vers les hommes que le Seigneur m'envoyait rencontrer et vers les livres qui me permettaient de jeter vers eux des ponts qui ne fussent pas excessivement précaires. Cette voie d'approche m'était tracée par des hommes remarquables, un Pierre Johanns, un George Dandoy, un Pierre Fallon, pour n'en citer que quelques-uns, et elle avait été frayée par Robert de Nobili, le premier Européen sans doute qui arriva à penetre dans les arcanes de la littérature sanscrite et à s'imprégner de la sagesse brahmanique." R. De Smet, "Le dialogue vivifié par les textes," ''Rhythmes du Monde'' 15/3-4 (1967) 197.〕 Antoine and Fallon had started the first dialogue centre, Shanti Bhavan, in Calcutta.〔R. De Smet, "Surrounded by Excellence: An Evocation,” ''Jivan: Jesuits of South Asia: Views and News'' 11/10 (December 1990) 11.〕 De Smet did his doctoral dissertation at the Pontifical Gregorian University, Rome, under the direction of R. Arnou; he took help also from M. Ledrus, at the time Professor of Ascetical and Mystical Theology in the same university.〔See De Smet, "Preface," ''The Theological Method of Samkara,'' v.〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「The Calcutta School of Indology」の詳細全文を読む スポンサード リンク
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